NAQUSH O ALWAH SHARAFE KAWAKIB

ZAATI YA KISI KHAAS AMR KE HAWALE SE AMAL YA LOHE TAYYAR KARVANE KE LIYE BHI RABTA KAR SAKTE HAI.N

LOHE AYATUL KURSI

YE LOHE JAADU SEHAR,KAALE ILM,DHAYA,HANDI,AASEB,ASAR, HAZIRAT,JINNAT,HAMZAD,SAAYA ,PARIYON,AUR DEGAR MARAI WAGHAIR MARAI MAKHLUQAT,AMALYATI AUR SEHRI AMAAL SE TAHAFFUZ AUR UN KE KHATME KE LIYE HAD DARJA MUFEED HAI-YE LOHE FARD ZAATI ISTEMAL AUR AFRAADE KHANA KE LIYE ALAG ALAG ISTEMAL KE LIYE BHI TALAB KAR SAKTA HAI-JO FARD APNE GHAR KO UN KHARABIYON AUR ASARAT SE MAHFUZ RAKHNA CHAHE WO BHI US KO GHAR ME RAKH KAR US KE FAWAYED SE FAYEDA UTHA SAKTA HAI-KISI BHI QISM KI BADASARAAT AUR AMAAL SE MAHFUZ REHNE KE LIYE US LOHE KA ISTEMAL HAMARE TAJURBA KE MUTABIQ HAD DARJA FAIDAMAND HAI

LOHE KHUSH QISMATI

KHAAS KAVAKIBI HALATON YANI KAVAKIB KI APAS ME SAD NAZARAT,SHARF,AUJ AUR BAAZ KHAAS YOOG BANNE KE AUQAAT LOHE KHUSH QISMATI TAYAAR KI JATI HAI-ZINDAGI KE AMUMI MASAEL KE KHATME KE LIYE YE MUJARRAB HAI-KISI BHI KHAAS MAQSAD KE LIYE YE LOHE BANWAYI JA SAKTI HAI-ZINDAGI ME PESH ANE WALI MUKHTALIF MUSHQILAT,RUKAWATO AUR MASAEL KE HAL KE LIYE MUSAR AUR MUJARRAB LOHE HAI-HAR FARD KO US SE FAYEDA UTHANA CHAHIYE

LOHE ZACHGI

YE LOHE ZACHA W BACHA KI HIFAZAT,IN KO SEHAR,JAADU,

TONA AUR HAR QISM KE SEHRI AUR JISMANI NAQAYIS AUR ASARAAT SE MAHFUZ RAKHNE KE LIYE MUFEED HAI-BACHON KI PAIDAYISH KE DAURAAN KHAWATEEN MUKHTALIF SEHRI W NASWAANI MASAEL W AMRAAZ KA SHIKAR HO JATI HAI-UN ASARAAT W MASAEL SE BACHAO AUR HAL KE LIYE YE LOHE KHUSUSI TAUR PAR TAYYAR KI JATI HAI-YE LOHE MAA AUR BACHA DONO KE LIYE MUFEED HAI

TILISM TASKHEER W HAJAAT

YE TILISM EK KHAAS RUHANI W AMALIYAT TARIQA KAAR KE TEHAT TAYAAR KIYA JATA HAI-AAP BHI RIZQ,DAULAT,SHAADI,TASKHEERE MATLOOB,TASKHEERE KHALQ,HUSOOL OHDA,TASKHEERE DUSHMAN,HUSOOL AULAAD,SEHAT,JAADU SEHAR SE HIFAZAT,HIFZO IMAAN YA KISI BHI MATLAB W MAQSAD KE LIYE TAYYAR KARVA SAKTE HAI-YE LOHE KISI BHI EK KHAAS MAQSAD YA EK SE ZAYED MAQASID KE LIYE HASAB KHWAHISH HASIL KAR SAKTE HAI

TILISM SEHAT W SHIFA

KAVAKIBI HALATO KO MADDE NAZAR RAKHA JATA HAI AUR USE MAZEED PUR ASAR BANANE KE LIYE US PAR KHAAS RUHANI AMAL KIYA JATA HAI IS TARAH YE TILISM FARD KO BIMARI SE NIJAT AUR SEHAT DILANE KI GAIR MAMULI BARQI W MAQNA TEESEE TAQAT KA HASIL HO JATA HAI-AAP KISI BHI BIMARI KA SHIKAR HO,DAWA KE SAATH DUA,KO BHI ILAAJ KA HISSA BANAYE-ALLAH SHEFA DEGA-

LOHE QAMAR

SHARF QAMAR KA INTEHAYI SAAD AUR HUBOOTE QAMAR KA INTEHAYI NAHAS WAQT HAR MAH ATA HAI-DAURANE GARDISH JAB QAMAR HALATE SHARF ME HOTA HAI TO USS WAQT HAR QISM KE NEK W SAAD AMAAL TAYYAR KIYE JATE HAI AUR JAB QAMAR HALATE HUBOOT ME HOTA HAI TO HAR QISM KE NAHAS W BANDISH KE AMAAL TAYYAR KIYE JATE-AAP BHI APNI ZARURAT KE MUTABIQ UN AUQAAT SE FAYEDA UTHANE KE LIYE RABTA KAR SAKTE-

LOHE MARIKH/LOHE TAHAFFUZ

DUSHMAN SE HIFAZAT,MUKHALFEEN PAR GHALBA HASIL KARNE,DUSHMANO KO SHIKAST DENE,IN KI TAKLIFON SE MAHFUZ RAKHNE,MUQADMA YA LADAI ME KAMYABI,SEHAT,SEHARI W ASEBI AMRAAZ SE BACHAO,TAHAFFUZ AUR QUWATE JISMANI SE FAWAYED HASIL KARNE KE LIYE YE LOHE ISTEMAL HOTI HAI-US KE ISTEMAL SE AAP EK KHAAS QISM KE RUHANI TAHAFFUZ HASIL KARENGE-MUKHTALIF MARDANA AMRAAZ,MASAEL AUR AZDWAJI W JISMANI MASAEL KE HAL,MARDANA TAQAT,SEHAT,JISMANI HALAT KE BAHTARI KE SAATH SAATH ASEB AUR SEHAR WAGAIRA SE BACHAO KE LIYE YE EK LAJAWAB LOHE HAI-

LOHE SHAMSH

IZZAT WAQAR,SHOHRAT,KAMYABI,UROOJ,HUKUMAT,SIYASAT,

HUSOOL OHDA,ALA POSITION,NAUKRI ME ISTEHKAM AUR TARAQQEE,AULADE NARINAKE HUSOOL KE LIYE BEHTAREEN LOHE HAI-KAROBAR ME TARAQQEE,HUKUMAT AUR OHDE KE HUSOOL,MULAZMAT ME TARAQQEE,APNE APNE SHOBE ME GAIR MAMULI KAMYABI AUR MUSTAQIL BUNYADON ME BUISNESS AUR KAROBAR KO QAYAM KARNE,APNE SHOBE,AUR AWAAM ME SHOHRAT AUR MAQBULIYAT HASIL KARNE KE LIYE IS LOHE KA ISTEMAL MUFEED HOGA-

LOHE ZOHRA

AWAAM W KHATOON ME MAQBULIYAT,TASKHEERE MEHBOOB,RUJOO KHILQAT,SHAADI,HUSN,KHUBSURTI AUR KASHISH PAIDA KARNE KE LIYE BAKAMAAL LOHE HAI-BEAUTY PARLOUR AUR DOCTOR SE ISTEFADAH KE SAATH SAATH US LOHE KA ISTEMAL HAIRAT ANGEZ NATAYIJ LAYEGA-WO MARD AUR KHWATEEN JO HUSN AUR KHUBSURTI KA SHIKAR HO WO BHI US LOHE SE FAYEDA UTHA SAKTE HAI-

LOHE ATARAD

BARAYE ILM W AQAL AUR HAFZE ME IZAFA,RIZQ,KAROBAR AUR TIJARAT ME TARAQQEE,FASAHAT O BALAGHAT,DIMAGI AMRAAZ SE BACHAO,IMTEHAN ME KAMYABI AUR BACHON KI TALEEM ME ALAA KAAR KARDAGI KE LIYE EK TOHFA HAI-HAFZE KI KAMZORI,TALEEM ME DIL NA LAGNE YA JIN LOGON KA ZAATI KAROBAR NA CHALTA HO WO IN KE LIYE MUFEED HAI

LOHE MUSHTARI/LOHE RIZQ

DAULAT,ISTEHKAM,KHUSHHALI,TIJARAT,ME IZAFA,TARAQQEE,HUSOOL JAYEDAD,,KHATMAYE GURBAT JAISE MAQASID,KE LIYE YE LOHE BAHUT ZYADA MUFEED HAI WO KHWATEEN O HAZRAAT JO ROZGAR KE MASAEL YA BANDISH KA SHIKAR HAI.N,YA WO JIN KI NAUKRI YA KAROBAR KE MAMLAAT ME MUKHALFAT YA DUSHMANI KI WAJAH SE MASAEL AUR RIZQ ME BARKAT YA WUS’AT NAHIN HAI-WO JIN KE AKHRAJAT ZYADA AUR AMDANI KAM HAI-JINHIEN MAALI MUSHKILAT KA SAMNA HAI-QARZ KI ADAYEGI KARNI HAI YA MAALI ASUDGI HASIL KARNI HAI YA KAROBAR ME BARKAT YA KAMYABI NAUKRI ME TARAQQEE MATLOOB HAI TO IS LOHE SE FAYEDA UTHA SAKTE HAI-KISI BHI QISM KI MAALI,MADAD,KAROBARI AUR PESHA WARANA KAMYABI KI BAAT HO IS LOHE SE FAYEDA UTHAYA JA SAKTA HAI-ZAATI KAROBAR YA DAFTARCHALANE WALON KE LIYE MUFEED HAI-

LOHE ZOHAL

ZOHAL KE NAQIS ASARAT KE KHATME KE LIYE YEH LOHE KHAAS TAUR PAR TAYYAR KI JATI HAI-SADH SATTI KE LIYE BHI MUFEED HAI JAB CHALTE KAAM RUKNE LAGE AUR KAAM HOTE HOTE RAH JAYE TO SAMAJHLE KE AAPKO IS LOHE KI ZARURAT HAI-BAHUT SE LOG EK KE BAAD DUSRE MAS’ALA KA SHIKAR REHTE HAI-EK MUSIBAT SE JAAN CHUTI TO DUSRI ME GIRAFTAR HO GAYE-MASAEL AUR PARESHANIYON KA AMBAAR KAMON KA NA HONA-HAR MAS’ALA ME RUKAWAT AUR ILTIVA AUR DEKHE HATHON KA HOTE KAMON KO ROK DENA JAISE MASAEL KE LIYE IS LOHE KA ISTEMAAL MUFEED SABIT HOGA-MUKHTALIF QISM KI NAKAMIYON AUR PARESHANIYON SE TAHAFFUZ KE LIYE HAD DARJA MUFEED HAI-US KE ILAVA JO LOG BADE PAIMANE ME PAR KAROBAR KARTE HAI,BADE PLAZA AUR IMARATIEN BANATE HAI YA WO LOG JO APNE KAROBAR AUR KAMON KO ISTEHKAM DENE KE KHWAHISH MAND HO AUR EK TAWEEL ARSA KE LIYE KAMYABI KE KHAWAHA HO IN KE LIYE BHI YE LOHE HADDARJA MUFEED HAI-GARZ YE KE HAR WO KAAM JIS ME AAP GAIR MAMULI AUR TAWEEL ARSA TAK KAMYABI CHAHTE HO US KE LIYE BHI YE LOHE HASIL KAR SAKTE HAI-

ZAFRANI NAQUSH

BIMARI KI NOYIAT KUCH BHI HO, BIMARI CHAHE KITNI PURANI HI KYUN NA HO,BIMARI CHAHE KITNI HI MUZI KYUN NA HO,ZAFRANI NAQUSH KA EK COURSE KARNE SE US KE ASARAT AAP PAR KHUD ZAHIR HONGE-YE ZAFRANI NAQUSH DARJA AWWAL KE ZAFRAN SE KHAAS KAVAKIBI AWQAT ME KAGAZ PAR TAHREER KIYE JAATE HAI AUR SEHAT AUR TANDURUSTI KE HAWALE SE IN KHUSUSI AYAATE QURANI ASMAE RABBI KA WIRD BHI KYA JATA HAI-TAKE IN KE ASARAT ME ZYADA SE ZYADA TAQAT PAIDA KI JA SAKE AUR INKE ISTEMAL KARNE WALE KO ZYADA SE ZYADA FAYEDA HASIL HO AUR US KO SEHAT KE JIN MASAEL SE WASTA HAI UN KA HAL NIKLE AUR WO SEHAT YAAB HO-

LOHE ISTEKHARA

YE LOHE KISI BHI KAAM KE LIYE ISTEKHARA KARNE KE LIYE MUFEED HAI-BAAZ DAFA INSAAN DO RAH PAR KHADA HOTA KE WO IDHAR JAYE YA UDHAR JAYE-JAB FAISLA KARNA BAHUT HI MUSHKIL AUR ZARURI BHI HO TO AISE HALAAT ME IS LOHE KA BANWANA MUFEED REHTA HAI-ISTEKHARA SE FAISLA KARNA ASAAN HO JATA HAI –BAHUT SE QARA’EEN SAWAAL KARTE HAI KE KYA IS KA ISTEMAL HAR KAAM ME ISTEKHARA KE LIYE KIYA JA SAKTA HAITO US KA JAWAB HAAN ME HAI-AAP HASAB MANSHA KISI BHI SAWAAL KE JAWAB KE LIYE ITMINANE QALB SE ISTEMAL KAR SAKTE HAI-YE AAPKO DURUST JAWAB HASIL KARNE ME HAD DARJA MA’VIN SABIT HOGI-